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Sunday, 24 August 2008

Jerusalem has made it onto the upcoming international edition of Monopoly

Monopoly's new 'Here and Now' version to feature Jerusalem


Some readers may remember the controversy created when an email was sent around garnering support to vote for the city of Jerusalem in monopoly's new upcoming version earlier this year.

Apparently most the boo ha was over the fact that Jerusalem was noted as being the capital of Israel, which to those that spend their time either recovering from 'work accidents' or waiting for UN relief cheques to come seemed to be objectionable.

Anyway, I'm looking forward to the new edition, featuring Jerusalem its bound to have such classics as 'get out of jail' free cards to any one that can kidnap an Israeli citizen, 2nd prize in a stupidity contest for storing your explosives under your bed, or the classic 'take a walk on the UN broadwalk and resupply with even more weapons', the chance cards will only be able to be used by terrorists with blood on their hands.

Or to quote a comment on Yeshiva World News;
"6. After you buy the property and build on it, you have to give it to the player on your left.

Comment by bek721 — August 21, 2008 @ 2:15 pm


You can read more about at the official Monopoly site here: monopoly.com

Mr Bagel





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Thursday, 24 May 2007

Jerusalem: The magic of Shavuot 1967

On the morning of Shavuot, June 15, 1967 just 6 days after Jerusalem was Liberated 200,000 Jews converged into Jerusalem to the visit Kotel.

This article is taken from Aish.com

Over
the last two millennia, Jews have visited Jerusalem in honor of the festivals, in lieu of the biblically-ordained pilgrimages. On the holiday of Shavuot, there was also the custom to visit the purported grave of King David on Mount Zion, since the date of his death was on Shavuot.

When Shavuot arrived in 1948, it was a month after the establishment of the State of Israel, and Jews could no longer continue to make the pilgrimage to the Western Wall. The Jordanians, who occupied the eastern half of the city since the War of Independence, blocked all rights of passage to the Jews.

However, the pilgrimage to King David's tomb on nearby Mount Zion, located on the Israeli side of divided Jerusalem, continued. Over the next 19 years, crowds made their way to Mount Zion, where across barbed wire they could view the Old City and the Temple Mount.

On the morning of Shavuot, June 15, 1967 -- just six days after the liberation of the Old City of Jerusalem in the Six Day War -- the Old City was officially opened to the Israeli public. (The army wanted to be sure there were no landmines or snipers still in the Old City.) For the first time in almost 2,000 years, masses of Jews could visit the Western Wall and walk through the cherished streets of Judaism's capital city as members of the sovereign Jewish nation. Each Jew who ventured to the Western Wall on that unforgettable day was realizing their ancestors' dreams over the millennia. It was one of those rare, euphoric moments in history.

From the late hours of the night, thousands of Jerusalem residents streamed toward the Zion gate, eagerly awaiting entry into the Old City. At 4 a.m., the accumulating crowds were finally allowed to enter the area of the Western Wall. As the sun continued to rise, there was a steady flow of thousands who made their way to the Old City.

The Jerusalem Post described the epic scene:

Every section of the population was represented. Kibbutz members and soldiers rubbing shoulders with Neturei Karta. Mothers came with children in prams, and old men trudged steeply up Mount Zion, supported by youngsters on either side, to see the wall of the Temple before the end of their days.

Some wept, but most faces were wreathed in smiles. For 13 continuous hours, a colorful variety of all peoples trudged along in perfect order, stepping patiently when told to do so at each of six successive barriers set up by the police to regulate the flow.

In total, 200,000 visited the Western Wall that day. It was the first pilgrimage, en masse, of Jews to Jewish-controlled Jerusalem on a Jewish festival in 2,000 years, since the pilgrimages for the festivals in Temple times.

An eyewitness described the moment:

"I've never known so electric an atmosphere before or since. Wherever we stopped, we began to dance. Holding aloft Torah scrolls we swayed and danced and sang at the tops of our voices. So many of the Psalms and songs are about Jerusalem and Zion, and the words reached into us a new life. As the sky lightened, we reached the Zion gate. Still singing and dancing, we poured into the narrow alleyways beyond."

On Shavuot, 3,279 years earlier, the Israelites stood at Mount Sinai and forged a unique relationship with their Creator. On the day of Shavuot following Israel's amazing victory in the Six Day War, multitudes ascended to the Western Wall, and they, too, felt the eternal magic of this moment. After all, "For from Zion shall come forth Torah, and the Word of God from Jerusalem."

This "pedestrian pilgrimage" has now become a recurring tradition. And on this year as well, early on Shavuot morning - after a full night of Torah learning -- the streets of Jerusalem will be filled with tens of thousands of Jews, walking with and anticipation and awe to the Western Wall.

Published Aish.com on 13 May 2007

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Tuesday, 8 May 2007

Arab Birth Rate in Jerusalem far exceeds Jewish

From JPost

The capital's Arab population has increased at more than twice the rate of its Jewish inhabitants over the last decade, according to a survey released by the Jerusalem Institute for Israel Studies on Monday.

Rest of the post here
By 2020, if current trends continue, 60 percent of Jerusalem residents will be Jews, while the remaining 40% will be Arabs.

The city's population is currently 720,000, 66% Jews and 34% Arabs.

Its population has increased by 170% from 300,000 since it was reunified in the Six Day War. In the last four decades, the Arab population of Jerusalem has grown by 257% (from 68,000 residents to 245,000) while the number of Jewish inhabitants has increased by 140% (from 200,000 to 475,000), the survey shows.

The Arab growth rate over the last decade was 3-4%, the survey found, more than double that for Jews.

"If these trends continue, we could reach the 60/40 rate by 2020, and by 2035 we could see the same number of Jews and Arabs in the city," senior institute researcher Dr. Miya Hoshen said.

Tens of thousands of Israelis continue to migrate from the city to the suburbs, a trend that began in the 1980s.

Over the last five years, the suburbs of Beit Shemesh, Betar Ilit, Ma'ale Adumim, Modi'in Ilit, Mevaseret Zion and Givat Ze'ev have attracted the largest numbers of former Jerusalemites.

Among the main reasons cited by those who have left the city are better job opportunities and more affordable housing.

A recent study carried out by Hebrew University demographer Prof. Sergio Della Pergola also predicts that if Jerusalem's borders remain unchanged, only 60% of the capital's residents will be Jews by 2020, with the remaining 40% Arab, while another survey projected that the number of Jewish and Arabs living in the city will reach parity in a quarter century.

A possible redrawing of the municipal borders - such as annexing land between Jerusalem and Ma'ale Adumim in Judea, or ceding east Jerusalem Arab neighborhoods to the Palestinian Authority - could be a major factor in reversing such trends, according to city officials.
BB:
This is a hard question to address, I certainly don't advocate some of the more radical propositions. What I do think is necessary is the restriction on expansion of occupants per house holds not to stop the rearing of children, but to stop illegal dual and triple occupancy of buildings within Jerusalem. This is no different to any where else in the modern world.

The other essential change Israel society needs is the adaption of less draining 'social security services', at the moment there is no incentive for having small families, when families are faced with the real prospect of having to support their children, then we may see the birth rate adjust to a more realistic figure.

There could be the proviso for large families to receive extra funding from the relevant religious authorities, something which of course would be the direct responsibility of the religious authorites involved.


I acknowledge certain segments of Jewish and Palestinian society are predisposed to having large families and to receive funding from the State, but shouldn't this responsibility rest with both the individuals and the related religious authorities that encourage such activities?

With Jews moving out of Jerusalem and into the suburbs, the issue does raise the question of available housing. Is it not democratic to expect all housing to be available and on the market to all of the population?



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